Enemies of Civilization: Attitudes toward Foreigners in Ancient Mesopotamia, Egypt, and China (SUNY series in Chinese Philosophy and Culture)
By Mu-Chou Poo
Looks at how foreigners have been appeared in 3 historic civilizations, discovering that cultural, now not biophysical, alterations have been key in distinguishing "us" from "them."
Enemies of Civilization is a piece of comparative background and cultural cognizance that discusses how “others” have been perceived in 3 historical civilizations: Mesopotamia, Egypt, and China. each one civilization used to be the dominant tradition in its a part of the realm, and every built a way of thinking that appeared itself as culturally more advantageous to its pals. Mu-chou Poo compares those societies’ attitudes towards different cultures and reveals transformations and similarities that display the self-perceptions of every society.
Notably, this paintings exhibits that during distinction to fashionable racism in response to biophysical gains, such prejudice didn't exist in those historical societies. It used to be tradition instead of biophysical nature that was once an important criterion for distinguishing us from them. via interpreting how societies conceive their prejudices, this ebook breaks new flooring within the research of old heritage and opens new how you can examine human society, either historical and modern.
Mu-chou Poo is Professor and study Fellow within the Institute of heritage and Philology at Academia Sinica in Taiwan. he's the writer of a number of books, together with looking for own Welfare: A View of historical chinese language faith, additionally released by way of SUNY Press.
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Extra info for Enemies of Civilization: Attitudes toward Foreigners in Ancient Mesopotamia, Egypt, and China (SUNY series in Chinese Philosophy and Culture)
102 In 560 BCE, because the Zuozhuan reviews, the country of Wu mentioned to its best friend Jin that it were defeated by way of Chu. Jin known as for a gathering of a couple of allied states at a spot referred to as Xiang to debate measures to be taken opposed to Chu on behalf of Wu. Fan Xuanzi, the Jin consultant, in spite of the fact that, accused Wu of misconduct and despatched away its consultant. Fan seized Wu-lou of Ju for his verbal exchange with Chu. Fan additionally meant to grab the chief of Rong, Ju Zhi, and accused him publicly on the assembly, to the impression that it was once as the Rong had betrayed Jin that the states weren't honoring the management of Jin. Ju Zhi replied:Formerly the folk of Qin , hoping on their multitudes, have been covetous of lands and drove out us Rong. Duke Hui (of Jin ) displayed his nice kindness and thought of that we Rong humans have been the descendants of the leaders of the 4 Mountains (), and shouldn't be deserted solely. He hence gave us the lands on his southern border. The territory was once one the place jackals dwelt and wolves howled, yet we Rong extirpated the briars and thorns from it, drove away the jackals and wolves, and regarded ourselves his unswerving matters who didn't infringe upon his nation or insurgent opposed to him. Nor to this present day have we replaced our allegiance. He then is going on recounting the contribution of Rong in assisting Jin to set up army energy. eventually, he introduced that on the grounds that Jin didn't belief the Rong humans, he may withdraw from the meeting:We Rong people’s nutrition and clothes are assorted from these of the chinese language (Hua ) humans, and we don't have diplomatic relatives with the (other chinese language) states. Our language doesn't let us communicate(with the chinese language people). What damage may we've got performed? If we didn't attend the assembly, we'd haven't any remorse. He then sang the “Qing-sheng ” bankruptcy of the ebook of Odes and retired. This poem, thoroughly refering tothe advantage of a gentleman who honors his personal gives you, was once used as a satire-cum-criticism directed at Fan Xuanzi, who, by way of accusing the Rong humans, had attempted to damage the previous alliance among Jin and Rong. Fan Xuanzi quickly learned his blunders and requested Ju Zhi to wait the assembly, with the intention to satisfy the phrases of the poem (i. e. , a gentleman doesn't take heed to slander. ) 103 How should still one comprehend the phrases of Ju Zhi as recorded by way of the writer of Zuozhuan? i might reflect on those an inventive reconstruction. the elemental old truth could easily be that the Jiang-Rong was once excluded from attending the assembly and therefore desired to holiday their alliance with Jin. the writer, in spite of the fact that, reconstructed the placement by way of recounting the early historical past of the Jiang-Rong tribe, their courting with the Qin and the Jin states. the whole speech, for this reason, displays the perspective of a chinese language writer in attempting to account for the Rong’s motion. it's a sympathetic view of the location of the Rong tribe, but the most thrust of the speech was once a feedback of Fan Xuanzi’s choice to exclude the Rong from engaging in political views that have been typically one of the “Chinese states.